What We Believe

“The faith once for all delivered to the saints.” –Jude 3

Together with Christians throughout history and around the world, we confess and affirm the Nicene Creed (in addition to the Apostles’ Creed, the Athanasian Creed, and the Chalcedonian Definition).

We acknowledge the ecumenical creeds as “concise, formal statements of crucial elements of Christian doctrine”1 that have helped to counteract heresy and clarify the truths of our faith. The Nicene Creed outlines the orthodox and fundamental doctrines concerning God, Jesus Christ, and the Holy Spirit and the economy of salvation. It is the classic, historical articulation of the common faith of believers (Titus 1:4).

The faith is not merely something on our lips but something that forms our lives. We seek to “continue in the faith” (Acts 14:22), “be healthy in the faith” (Titus 1:13), “stand firm in the faith” (1 Cor. 16:13), “contend for the faith” (Jude 3), “hold the mystery of the faith in a pure conscience” (1 Tim. 3:9), and “arrive at the oneness of the faith” with all our fellow brothers and sisters in Christ (Eph. 4:13).

However, like most Protestants, we hold the pure Word of God as the supreme authority and norm for all matters of faith and conduct. The basis of our belief, teaching, and practice is the complete Bible.

With the apostolic faith as our sure foundation, we strive to declare the whole counsel of God (Acts 20:27) to the believers under our shepherding care, so that they may come to a full knowledge of the truth (1 Tim. 2:4) and thus be equipped to realize and participate in God’s economy, which is in faith (1 Tim. 1:4).

The faith affirmed by the local churches is “the faith once for all delivered to the saints” (Jude 3), namely:

  1. The Bible is the Word of God, written under His inspiration word by word, and is the complete and only written divine revelation of God to man.
  1. There is one God, who is triune—the Father, the Son, and the Spirit—co-existing and coinhering in three persons, or hypostases, distinct but never separate, from eternity to eternity.
  1. Christ, the only begotten Son of God, even God Himself, became a genuine man through incarnation, having both the divine and human natures, the two natures being combined in one person and being preserved distinctly without confusion or change and without forming a third nature.
  1. Christ died for our sins and was raised bodily from the dead, has been exalted to the right hand of God as Lord of all, and will return as the Bridegroom for His bride, the church, and as the King of kings to rule over the nations.
  1. Salvation is by grace alone, through faith alone, in Christ alone and in His completed work, resulting in our justification before God and in our being born of God to be His children.
  1. The church as the unique Body of Christ, the issue of the work of Christ, is composed of all genuine believers in Christ and, according to the New Testament revelation, is manifested in time and space in local churches, each of which includes all the believers in a given city, regardless of where they meet or how they may otherwise identify themselves.
  1. All the believers in Christ will participate in the divine blessings in the New Jerusalem in the new heaven and new earth for eternity.

These seven items broadly represent what we hold as “the faith once for all delivered to the saints” (Jude 3). Although our teachings on other, secondary items are also grounded in Scripture, we acknowledge that genuine believers have historically held to many differing interpretations on these matters and continue to do so today. Therefore we diligently practice to receive all those whom the Lord has received (Rom. 14:3; 15:7).2

Read an expanded version of our faith.

“Holding the mystery of the faith…” –1 Tim. 3:9


References:

  1. Affirmation and Critique, 1.1 (Jan. 1996), 14. ↩︎
  2. Our Faith, Testimony, and History: A Brief Introduction to The Local Churches and The Ministry of Watchman Nee and Witness Lee (Anaheim: DCP Press, 2019), 4-6. ↩︎